“THEY WENT OUT FROM US”
Marvin L. Weir

        It is imperative to know where you are and whether or not you should be there. Christians are to be followers of Christ. Brethren today who have drifted so very far from the truth did not follow Christ to get there. The question of Amos is as revealing today as it was when originally asked: “Can two walk together, except they be agreed” (Amos 3:3)? The obvious answer is a resounding “NO!” Israel chose to turn her back on Jehovah, forsaking Him for other “gods.” Did Israel agree with God? Were they walking with God? Absolutely not! Adam Clarke comments as follows: “While ye loved and served me, I dwelt in you and walked among you. Now ye are become alienated from me, your nature and mine are totally opposite. I am holy, ye are unholy. We are no longer agreed, and can no longer walk together. I can no longer hold communion with you. I must cast you out.” (Adam Clarke’s Commentary, Electronic Database, Biblesoft, Inc.).

        This Bible principle is as true today as it was during the days of Amos. Peter admonishes those to whom he writes: “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (1 Peter 2:21). Christ always did the will of His Father (John 4:34; 5:19). The “steps of the Father” and the “steps of Christ” do not travel in opposite directions. John writes to the elect lady and her children, whom he loves in the truth, saying, “Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds” (2 John 8-11).

        When will a brother or sister lose the things they have wrought for the cause of Christ? Answer: when they go onward and abide not in the teaching (doctrine) of Christ! We are now living (and have been for many years) in a time when so many members of the Lord’s church are “jumping traces” and refusing to follow the lead of Christ. Many brethren now take great pride in adamantly refusing to submit to the authority of Christ. Denominational gimmicks and the innovations of those consumed with secular education now replace, in many congregations, the simplicity and wisdom of the Word of God.
        Before we comment on what John instructs the faithful to do, let us note some instructions John DOES NOT give.

• Show support for false teaching and tolerate error.
• Encourage brethren who persist in error.
• Aid and assist brethren who steadfastly refuse to abide in the teaching of Christ.
• Fellowship those who have not God.
• Accept the false teacher’s word that he is not a false teacher in spite of his false teaching.
• Employ “situation ethics” and cry that in certain situations the church must abandon authorized Scripture and implement man-made plans.
• Give brethren 30 years with full fellowship to see if they will come to their senses and repent.

        Now, let us observe what John instructs faithful brethren to do when individuals and congregations depart from the faith and refuse to repent. Christians who depart from the truth, take pride in so doing and refuse to repent, qualify as “antichrists” and should not be fellowshipped (1 John 2:18-19). What must faithful brethren do?

• Understand that one who refuses to abide in God’s Word does not have fellowship with God.
• Be willing to stand in the truth even if they must give up friends so that they can have fellowship with the Father and Son.
• One who is a false teacher must not be received in the same manner as a teacher of truth.
• One who is a false teacher must not be greeted as if he is a sound teacher.
• When one, in any way, aids, encourages (to sit at his feet and listen encourages him), assists, or promotes a false teacher, he is guilty of partaking “in his evil works.”

        Brethren, it is not the fault of the faithful that erring members of the body choose to go “out from us.” In so doing, however, these erring brethren prove they are not “...of us; for if they had been of us, they would no doubt have continued with us” (1 John 2:19).
        Again we ask, “Shall two walk together, except they be agreed” (Amos 3:3)? Let us steadfastly refuse to walk hand in hand with error!

"Mainline" Or "Sidetrack"?

Dub McClish

In a syndicated newspaper column a few years ago, William Murchison laid bare the insipidity of the liberalism of certain "mainline" Protestant denominations. He based his column on a poll involving the Methodist, Episcopal, and United Church of Christ (not to be confused with the church of Christ). The poll concluded: "The Mainline Protestant Leaders are liberal on every dimension" (i.e., political, social theological, moral, et al.). Murchison noted the steady decline of these religious bodies (e g., Methodists have lost 1.4 million since 1970). Rebellions in the ranks of the Lutherans, the Presbyterians, and others are also observable. The ultra-liberal National Council of Churches is almost dead. The Southern Baptists are in turmoil involving liberal resistance to its generally strong comparatively conservative elements.

It is ironic that just about the time that liberalism has proved itself hollow, deceptive, and devoid of any benefit in Protestantism, many of our brethren are gorging themselves on it as manna from Heaven. Liberals in the church should take warning that the gimmicks and gadgets which may now be producing artificial growth must eventually fail them as they have Protestantism. Many of the folks in our pews have been “suckered” into uncritically swallowing such things, either because of their ignorance or their lack of courage. Some have welcomed the liberal trends gladly in their desire to throw off restraints. Others have stood or will stand up, saying, "Enough is enough! We will forbear no longer"! Such faithful brethren in some cases have been/will be able to cast out the Gospel-perverters who fill the pulpits and/or remove the pseudo-elders who allowed and/or encouraged apostasy and apostates. Where they cannot root out such malefactors the faithful are departing and are building new congregations on the solid rock foundation of Truth instead of on the sinking sands of doctrinal compromise, pop-psychology, fun and games, and numbers-at-any-price. Sadly, these climactic upheavals will result in the disillusionment and eternal loss of many, for which the change agents must answer.

It is interesting (and almost humorous) to hear some of these brethren describing the church to the Independent Christian Church folks in their current "irenic" bid for union with them. “Our” liberals depict themselves as the "mainline" folk or the "mainstream" of the Lord’s church and those who oppose their ungodly union efforts (especially those who oppose the instrument) as merely a dissenting, disgruntled, radical element. I opine that long ago the self named "mainline" folk who are running pell-mell toward denominationalism pulled a “switch” that diverted them to a dead-end sidetrack. These brethren are no more "mainline" than the liberal denominations are. Wherever God is, there the "mainline" is, however many (or few) are found thereon.

The "Other" Thief on the Cross

Philip C. Strong

Over the years, many would-be believers have either wanted to be or claimed to have been “saved like the thief on the cross.” By this, they usually mean “without baptism,” or “only on the basis of confessed faith in Jesus.” But two things are inherently wrong here: 1) Jesus had not yet died, so His instructions including baptism as necessary for salvation had not yet become “in force,” cf. Hebrews 9:16-17; Mark 16:15-16; and, 2) Since N.T. baptism is “into His death,” and Jesus had not yet died, baptism “into Christ” was not yet even a possibility, Romans 6:3-4.

But now that we have these matters out of the way, let’s think about the other thief on the cross… While there is no doubt or argument that the thief on the cross was saved (Luke 23:43), an equally important consideration is: Why was the other thief on the cross conversely lost? Just as there are reasons the thief was eternally saved, there are also reasons the other thief was eternally lost. As always, let’s go to the Word for answers. Consider the following from Luke 23:39-43... • v.39, “And one of the criminals who were hanged there was hurling abuse at Him…” The word translated as “abuse” in the NASB (“railed” in ESV and KJV) is the Greek term blasphemo the same word rendered as “blaspheme” in other passages. It basically means “to speak against” or “speak evil against,” but more specifically it can refer to “denying God” or “denying God’s power,” cf. Romans 2:24.    

The point is, this other thief was denying that Jesus was “the Christ” (or Messiah) by his own words. This “other” thief was lost because he denied the divinity of Jesus Christ, and thus he rejected what “the” saved thief affirmed, cf. v.42. No one can or will be saved while repudiating Jesus as the Christ, Matthew 10:32. His question at the end of the verse, “Are You not the Christ?” was a mocking question that was meant to be rhetorical. He obviously did not believe Jesus was the Son of God. • v.40a, “Do you not even fear God?” “The” thief posed this question to the “other” thief. The answer was clearly “No”- the “other” thief did not even fear God. He had surely missed the wise man’s summation of Ecclesiastes 12:13 that the whole (duty) of man was to “fear God and keep His commandments.” He hadn’t kept God’s commandments for he was surely a convicted thief currently being crucified for his crimes.

Additionally, he certainly didn’t fear God for he was, even in his final moments before death, “hurling abuse” at God’s Son! Jesus asked in Luke 6:46, “Why do you call Me, ‘Lord, Lord,’ and do not do what I say?” This “other” thief not only failed to obey, he didn’t even possess a basic (and necessary) fear of God as “Him who is able to destroy both soul and body in hell,” Matthew 10:28. No one can or will be saved who has no fear of God in His heart and thus disregards His laws. • vv.40b-41a, “… you are under the same sentence of condemnation. And we indeed justly, for we are receiving what we deserve for our deeds…” A perhaps more subtle but nonetheless important consideration is that the “other” thief was apparently still denying personal responsibility / accountability for his actions. Though Jesus was surely innocent of the charges against Him- even “the” thief said of Him, “this man has done nothing wrong,” v.41b, both thieves were guilty of their charges.

“The” thief understood and accepted his culpability and the earthly consequences of it. But the “other” thief still, even as he is dying, has yet to understand and accept personal responsibility for his sins. Though everyone will eventually be forced to accountability in eternal judgment (cf. Romans 14:10 - 12; 2 Corinthians 5:10), only those who accept and acknowledge their sins through confession in this life will be spared eternal condemnation- a fate even worse than the agonies of crucifixion. “The” thief did so, but the “other” thief did not. “I acknowledged my sin to Thee, and my iniquity I did not hide; I said, ‘I will confess my transgressions to the Lord,’ and Thou didst forgive the guilt of my sin,” Psalm 32:5. There are significant, noteworthy reasons “the” thief on the cross was saved, even though we may not today be saved in precisely the same ways. But there are also significant, noteworthy reasons the “other” thief on the cross was lost, and those same reasons can and will cause us to be lost today. Think about it, won’t you?

      "You are a legalist or law-keeper." How often have we heard that accusation after we have taught the Bible Truth in a discussion or class! We want to say plainly that regardless of what names others might call us ("legalists," "commandment keepers," "Pharisees," "ultra-conservatives," "antis," or whatever), if God be our helper, we will continue to preach the Truth of the Gospel, all the Truth of the Gospel, and only the Truth of the Gospel. For only the Truth of the Gospel can make men free (John 8:32) and only the Truth of the Gospel is the power of God unto salvation (Rom. 1:16).
        Does Jesus have commandments we must obey? He Himself said, "If ye love me, keep my commandments" (John 14:15). Which is better, to keep Jesus' commandments, or to break them? You know the answer! Does Jesus have a law? Paul wrote of the "law of Christ" (Gal. 6:2), calling it also "the law of the Spirit of life in Christ Jesus" (Rom. 8:2). Through James the Holy Spirit wrote that one is blessed who hears and continues in "the perfect law of liberty" (James 1:25). These references plainly show that, yes, the Lord does have a law under which Christians live today. No, we do not count on perfect obedience to save us, but we with joy accept God's promise to extend His grace to those who live faithfully.
        Is it wrong to strive with all of one's heart to obey the Lord's law (the teaching of Christ)? Of course not. But does the Bible not say that we are saved by mercy and grace? It surely does, and it also teaches that one's good works could never save him (Eph. 2:4,5,8,9). However, the Bible clearly teaches that in order for a child of God to remain in fellowship with God and to continue to please Him, he must "walk in truth," "walk after his commandments," and "abide in the doctrine of Christ" (2 John 4,6,9). True, only the blood of Jesus can wash away a Christian's sins, but that blood washes away one's sins only when he walks in the light (1 John 1:7), that is, lives in harmony with Jesus' teaching. There can be no salvation where there is no obedience to Jesus' teaching.        

      "Let's quit arguing about little things and just work together to preach Christ." This is what some brethren say when we point out the error they are openly teaching or supporting. First of all, in the New Testament "to preach Christ" (Acts 8:5,35) means the same as "to preach the word," "to preach the word of the Lord," and "to preach the Gospel" (Acts 8:4,25). Thus, if one is really "preaching Christ," then he is preaching the Truth, not only about the earthly life of Jesus, but also the teaching that comes from Christ. Second, when a brother in Christ teaches that one can receive the remission of sins before baptism, we do not consider it a small thing, for the Scriptures teach that baptism is for one who is not yet saved (Acts 2:38; 22:16). We could never consider it a small thing for a congregation to have sisters leading prayers and songs in worship services or preaching when men are present, for the Holy Spirit clearly shows that men are to be in the role of leadership in the church (1 Tim. 2:8,11,12). It is not a small thing when one teaches a man can divorce his wife (not for her fornication) and marry another woman, and that God approves of this second so-called marriage. Jesus called this relationship "adultery" (Matt. 19:9), so how could we consider it a small thing? I mention these three specific examples of departure from the Scriptures because these things are currently being propagated in the Ukraine.
        We have no desire to be the kind of people with whom it is difficult or impossible to work in peace. Our sincere desire is to strive "to keep the unity of the Spirit in the bond of peace" (Eph. 4:3), but we will not compromise the Gospel just in order to please men and avoid division. We hate division in the church, but compromising the Truth is not the answer to avoiding division. We can have true unity only when we walk together in the light of God's Word.
        "You think you know everything." This is what some say to us when we stand strong for the Truth and against their false positions. This accusation is not pleasant to hear, because we know that it is not true. "God knoweth all things" (1 John 3:20), but we do not. We have many times confessed "I don't know the answer" when asked questions in a Bible class. However, there are some things we must know. We must "understand" the will of God (Eph. 5:17). We must "know" the Truth before it can make us free (John 8:32). We "understand" that God created all things by His word (Heb. 11:3). We "know" God sent His Son to the earth (John 17:23), and we "know assuredly" that God made Him Lord and Christ (Acts 2:36). We can know how to become a Christian and how to live faithfully in Christ. Again, there are some Biblical matters of which we personally do not have full understanding, but this will not cause us to stop preaching the Gospel, nor will it cause us to cease pointing out and rebuking "the unfruitful works of darkness" that brethren are supporting (Eph. 5:11).
        Some members of the church leave one congregation and begin attending another when they do not like the hard preaching they hear at the first one. There is nothing wrong with making a decision to attend a different congregation as long as we leave the first one in peace (that is, if the congregation is sound in the faith), and the one we now attend teaches and upholds the Truth. But, for one to decide to leave a church because the Truth is being preached there and he just does not like to hear the whole counsel of God, is not going to help anyone, and will in no way build up the body of Christ.
        Let all of us think on these things and determine to strive to please the Lord in all things (Gal. 1:10), not allowing Satan to cause us to waver in our stand for the Truth.

        God's objective Truth exists. Jesus said the Father's Word is Truth (John 17:17). Jesus commanded His apostles to go into all the world and preach the Gospel to every person (Mark 16:15). That is another way of saying that the apostles were to preach the Truth, for "the word of Truth" and "the Gospel of salvation" are the same (Eph. 1:13). The church has the same commission today: preach the Gospel or Truth. However, we understand that some reject the Truth and thus never receive the remission of sins. Others accept the Truth about how to be saved, and are baptized into Christ, but later do not receive what the Bible teaches on other themes. It is interesting and important to see how people, both in and out of the church, react when they do not like some Bible teaching, or when they cannot answer the Truth.
        In both the Old and New Testaments we see that some physically persecuted the messengers of Jehovah when they did not like what the prophets preached or could not answer them. When Zechariah the son of Jehoiada rebuked the Jews for transgressing the commandments of God, king Joash ordered men to stone Zechariah to death (2 Chron. 24:20-22). Why? Not because Zechariah's message was false, but because Joash and the people did not like what he said! Jeremiah was imprisoned and beaten for the same reason.
        What about our Lord Jesus? He always preached the Truth (John 8:45,46), but the Jewish leaders were jealous of Him (Mark 15:10) and turned Him over to Pilate, claiming He was worthy of death.
        Stephen was killed, not because he preached falsehood or compromised the Truth, but because the Jews did not like the Truth he preached (Acts 7).
        It is written that others mocked the prophets of God who preached the Truth. Jehovah sent His messengers to exhort the Jews to repent and return to Him, "But they mocked the messengers of God, and despised his words, and misused his prophets..." (2 Chron. 36:15,16). We read of the same thing in the New Testament when Paul preached the Gospel in Athens: "And when they heard of the resurrection of the dead, some mocked..." (Acts 17:32). On a later occasion when Paul preached the Gospel before King Agrippa II and Festus, Festus said to him, "Paul, thou art beside thyself; much learning doth make thee mad." Paul's response was, "I am not mad, most noble Festus; but speak forth the words of truth and soberness" (Acts 26:24,25). Today, many laugh at us when we preach the Truth, but their mockery does not change anything: the Truth is still the Truth, and only those who obey it will receive eternal salvation (2 Thess. 1:6-9).
        "You do not have any love." That is what we often hear when we preach the whole counsel of God (Acts 20:27) and refuse to compromise the Truth. It is possible that one may preach the Truth and do so in an unkind manner. We want to say without reservation that we do not approve of speaking unkindly or purposely offending someone when teaching or preaching. It is absolutely necessary to speak with a good attitude or a spirit of love. However, we must be careful that we do not make false conclusions on this matter. Consider this question: Which is more important, to preach the Truth, or to preach with a kind spirit or good attitude? In other words, which is more important, one's message or one's attitude? Both are important! It is false to say that it is acceptable to preach with an unkind spirit as long as one preaches the Truth. It is also false to say that it does not matter if one preaches the Truth or not, as long as he manifests a kind spirit. A third false conclusion would be to say that one who preaches the Truth, and nothing but the Truth, has no love. Jesus preached the Truth. Did everyone accept what He said? No. Does that prove He had no love? Of course not. Paul met opposition everywhere he preached the Gospel. Does that prove he had no love for those to whom he preached? Of course not. We will not knowingly continue to fellowship those who are walking disorderly, for this is the command of the Lord (2 Thess. 3:6,14). Does that mean we have no love? If so, then it means the Lord, who commanded us to withdraw from the disorderly, has no love. But, our God is a God of love and mercy, so those who carry out His will cannot be doing wrong. Paul told the church in Corinth to stop having fellowship with a brother who was a fornicator (1 Cor. 5), but he later told them, "Let all that you do be done with love" (16:14, NKJV). Thus, it is possible to obey the Lord's command to withdraw from the ungodly, and to take such action with a spirit of love for them.
        "Let's quit arguing about little things and just work together to preach Christ." This is what some brethren say when we point out the error they are openly teaching or supporting. First of all, in the New Testament "to preach Christ" (Acts 8:5,35) means the same as "to preach the word," "to preach the word of the Lord," and "to preach the Gospel" (Acts 8:4,25). Thus, if one is really "preaching Christ," then he is preaching the Truth, not only about the earthly life of Jesus, but also the teaching that comes from Christ. Second, when a brother in Christ teaches that one can receive the remission of sins before baptism, we do not consider it a small thing, for the Scriptures teach that baptism is for one who is not yet saved (Acts 2:38; 22:16). We could never consider it a small thing for a congregation to have sisters leading prayers and songs in worship services or preaching when men are present, for the Holy Spirit clearly shows that men are to be in the role of leadership in the church (1 Tim. 2:8,11,12). It is not a small thing when one teaches a man can divorce his wife (not for her fornication) and marry another woman, and that God approves of this second so-called marriage. Jesus called this relationship "adultery" (Matt. 19:9), so how could we consider it a small thing? I mention these three specific examples of departure from the Scriptures because these things are currently being propagated in the Ukraine.